The latest issue of Anvil, the journal of theology and mission from the Church Mission Society, is out now. The theme of this issue is movements, communities and sodalities.

The idea for this issue was prompted by the launch of Aspen in November 2025. Aspen is a spread-out community, set up to look after the charism of pioneering mission and to generate more of that practice. It is a response to the movement in mission we have seen grow in Britain and other post-Christian contexts over the last 30 years.

There is an article on movements in which Jonny Baker examines this notoriously slippery concept. Ade Green has contributed an article on being a Franciscan, one incredible movement that has been running for over 800 years. It makes quite a good ‘compare and contrast’ with Matt Richards’ article on new monasticism and mission.

Looking internationally, Tim Soerens of the Parish Collective has a conversation with Tina Hodgett and Kris Rocke of Street Psalms speaks to Johnny Sertin. Katharina Haubold reflects on the Fresh X-Network through conversation with others who have been part of the movement in Germany around mission and fresh expressions. Common Grace is a movement in Aotearoa/New Zealand that is focused on activism and justice, seeking to transform unjust structures in society. Alex Johnston tells their story.

There are further articles reflecting on practice. Idina Dunmore reflects on her experience of being part of a mission community, Servants Southall, London. Kairos is a new movement and community in Yorkshire catalysed through the Methodist church’s New Places for New People work. Liane Kensett tells their story and how they have developed a rhythm to the community’s life as they seek to reimagine what that might look like if we become future-facing. Harvey Kwiyani and Nuam Hatzaw have a conversation around Harvey’s book Decolonizing Mission. This conversation took place at the Assembly which is our annual get-together with people in the network.

At CMS we have been pondering what sort of spirituality enables a life lived in mission. Ian Adams has been conducting lots of conversations with people about their own practice under the header “Presence”. Together with a couple of others, this has been distilled to a pattern of five principles to aid a life of prayerful presence, a mission spirituality if you will.

It is a bumper issue of Anvil so do take your time with it. Read Anvil here.

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Meet first year undergraduate student Adam Robson who has discovered life-changing theology and radical honesty at CMS

HH: Please can you share a little about the journey that led you to CMS?

AR: After a period of prayer and discernment, I felt called to theological study as the next step in helping me understand where God might be calling me.

The next challenge was deciding where to study for an undergraduate degree, and I must admit, I had a preconceived idea that theological study was only for a very particular type of person or demographic.

My local DDO mentioned CMS to me and spoke about its focus on pioneering, so I picked up the phone, called CMS, and from that first conversation, I knew it was the right place.

CMS has an openness and realness that I had not experienced before. It is a place where people are truly met where they are, and until you experience the honesty of CMS for yourself, it is hard to put into words.

Can you tell us about life before CMS?

I have been married to my wife for 16 years. I am a Chartered Quantity Surveyor with over 20 years’ experience, and I currently work in the rail industry, dealing with commercial disputes, contractual governance and assurance. I am also a former business owner.

I was raised in a single-parent family and did not meet my father until I was 11 years old, so I experienced many of the financial and class challenges that often come with that kind of journey.

I feel called by God, in some way, to help flip the script on how class is currently viewed and managed in mission, ministry and society. That is a big part of what shapes me, my faith, and the way I understand mission. I see so many people in the community with gifts that are often overlooked.

Jesus came and did mission on the fringes of this world, and I think recognising that is a big part of what it means to be a disciple.

I am dying to ask about your role as Mission Lead in Soup for the Soul Cafe.

Soup for the Soul Cafe is part of a larger St Frideswide community outreach mission called the Water Eaton Community Hub, or WECH. This includes a cafe with a free meal once a week, a food larder, pastoral care, debt advice and a Bible study class.

The WECH is located in Bletchley, Milton Keynes and it is an initiative that began during the Covid pandemic, in response to the rising food and loneliness crisis.

Soup for the Soul Cafe feeds, on average, around 60 people each week, and it serves enormous amounts of tea and coffee.

We are an open space where we have a 20-minute God slot while people eat, and it is always theologically rich.

We welcome any theological questions, and we operate on the basis that people can ask us anything they want about the Christian faith and the nature of God.

It is also not uncommon for whole tables of atheists to request prayer or join in with prayer. It is a place where we witness the Holy Spirit at work, and I feel so blessed to be part of it.

How do you feel the course is going so far, and have you been able to use what you are learning outside the classroom?

From the day you turn up to CMS for your first lesson, you know that your theology is going to be challenged, in a good way.

I feel really blessed to have been taught by people who are truly doing mission and ministry on the front line, in places near and far that we, as Christians, sometimes prefer not to venture into.

The contextual and cultural theology tools I have been given have been life-changing. I now approach my own mission by first looking for where God is already at work, because he is always at work, you just have to slow down enough to see it.

Studying at CMS has been fantastic, when you remove God from a box and the manmade limitations we sometimes place upon him, his mission emerges from the fog of our assumptions. 

What might be next for you, Adam? Is it more study, or is it a change of direction?

I am staying on to complete the BA, while I continue the process of discerning ordination.

I am open to wherever God might be calling me, but I also feel very assured that I am supposed to be at CMS.

How can we pray for you?

Please pray for WECH. We are currently rolling out a fundraising framework with the aim of becoming self-sufficient, or at least less reliant on grants, and we would really appreciate prayers for success in that.

Please also pray for our wonderful WECH volunteer team, clergy and ministry leaders at St Frideswide. I am always deeply moved by people who are willing to help others, while they themselves are often healing in the process.

And finally, please pray that we all continue to value the ordinary: the tea shared with one another, the tears and laughter, and the simple moments of human connection. This is the theology that holds Soup for the Soul so tightly.

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Following our exploration of decolonising mission, Assembly 2026 asks a deeper question: what kind of spirituality is needed for the future?

Join with fellow pioneers, leaders, artists, activists, and seekers to explore a rooted and indigenous Christianity in the British Isles today. Together, we will consider how Christian formation can become more contextual, embodied, and attentive as we navigate a rapidly changing, post-Christian world.

Gather with us to explore faith, discipleship, and community shaped by:

• Place and Community
• Culture and Ecology
• The Way of Jesus

What does a truly indigenous spirituality look like within a postcolonial world? Let’s explore together!

• Download the flyer

Two ways to book for The Assembly 2026

Stay at Ashburnham

• Full board (arrive Tuesday, depart Thursday morning)
• Ensuite single: £175
• Standard single: £145
• Standard shared: £125pp

Book via Ashburnham website

Day tickets

• Lunch and dinner included. Breakfast not included.
• £50 per day

Book here via Eventbrite

• See all pioneer events

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When we first gathered around a table with paints, brushes and a handful of people, I don’t think any of us imagined what would emerge.

There was no grand strategy. No detailed blueprint. Just a sense that creativity mattered, that people needed connection, and that God might be present in the simple act of making something together.

What began with 10 people meeting to paint has grown into a thriving creative community. Some participants had only experimented with art at school or picked up a brush occasionally; others arrive convinced they have no artistic ability whatsoever. Yet around the table those distinctions quickly fade. We are simply people creating, talking, laughing, sharing stories and discovering that we belong.

As a pioneer minister, I am continually struck by how creativity opens doors that traditional church activities sometimes cannot. Art offers a non-threatening space where people can come exactly as they are. There is no pressure to know the right words, hold particular beliefs or fit a certain mould. People arrive carrying grief, anxiety, loneliness, curiosity, faith and doubt. All are welcome.

Each session begins with a simple spiritual reflection connected to the creative theme for the day. It provides a gentle opportunity to pause, reflect and explore deeper questions before we begin creating together. For some, this is their first experience of engaging with faith in a meaningful way; for others, it becomes part of an ongoing journey of discipleship.

In many ways, our Art for Wellbeing community has begun to take on the characteristics of a Fresh Expression of Church.

Not because we set out to create one, but because the hallmarks of Christian community have begun to emerge naturally. Relationships deepen. People care for one another. Stories are shared. Hope is nurtured. Moments of prayer arise. Conversations about meaning and faith happen organically. We discover that God is already at work among us. Discipleship is taking shape in everyday conversations and shared experiences, and we have seen people take significant steps in faith, including baptism and the renewal of baptism vows.

At the heart of these stories is Jesus. Through the power of His Holy Spirit, we have seen lives changed in ways both quiet and profound. People who arrived feeling isolated have found community. Those carrying burdens have discovered hope and peace. As individuals encounter the love and grace of Christ, they begin to see themselves and their future differently. The transformation is not something we create ourselves; it is the work of Jesus, present among us and continuing to draw people to himself.

The creative process itself can be deeply spiritual. In a culture that often values productivity above all else, art invites us to slow down, pay attention and delight in beauty. It reminds us that we worship a Creator whose first act was not efficiency but creativity.

Again and again I see people surprised by what they are capable of creating. As confidence grows on the canvas, confidence often grows elsewhere too. People begin to see themselves differently. They recognise gifts they did not know they possessed. There is something profoundly hopeful about watching someone discover that they can create beauty.

Another unexpected gift has been the way new leaders have emerged from within the community. This year alone, seven different people have led sessions, sharing their skills, creativity and faith with others. These leaders are not only helping to shape our own community but are also taking what they have learned into other settings, extending the impact far beyond our weekly gatherings.

This year marked a significant milestone as our Art for Wellbeing group was formally recognised as a Fresh Expression of Church. It was a moment of celebration, not because it changed who we are, but because it affirmed what had already been taking shape over the years. The artwork on display at our fourth annual exhibition was remarkable, but what moved me most was not the quality of the paintings. It was the stories behind them. Stories of friendship, resilience, recovery and belonging. Stories of people finding community. Stories of people encountering the transforming love of Jesus and the renewing work of his Spirit.

Fresh Expressions of Church often emerge in unexpected places. Sometimes around a dinner table. Sometimes in a cafe. Sometimes on a housing estate around a paint-splattered table.

As pioneers, we are invited not simply to build new things for God, but to notice where God is already at work and join in. Through colour, canvas and community, I believe that is exactly what we are seeing happen.

The kingdom of God is appearing in brushstrokes, conversations and cups of tea. And that is a beautiful thing to witness.

Hayley Humphreys is an MA graduate of CMS Pioneer Mission Training.

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A new book which has been called “a ‘must-read’ for all who want to see their local churches thrive” has just been published.

It has been written by our very own Rev Tina Hodgett and Rev Greg Bakker, founders of Pioneering Parishes, which provides tools, practices and postures to help churches go into all the parish. The training helps churches cultivate an environment in which new things can thrive in an appropriate way for their context and community, helping engage with people who are unconnected.

In August 2023 Church House Publishing asked Tina and Greg to write a practical book for church leaders on culture change. They prepared a proposal for the editorial board and were delighted with the affirmation that what they proposed was a “hopeful, conciliatory and constructive contribution to contemporary church life and the church’s mission”. After three years of work, Into All the Parish: Pioneering Practices for Every Local Church is available now.

Into all the Parish moves away from attempts at rejuvenation of the parish church based on replicable strategies or programmes into a ‘way of being’. Reviews of the book are pouring in and many are commenting on the ‘practical companionship offered’ for congregations wishing to make this change.

One review says:

“For leaders, dreamers, and blue-sky thinkers, this book offers plenty of imagination and possibility. It challenges churches to pay attention to where God is already active in their parish. For anyone longing to see faith become more connected, hopeful, and rooted in everyday community life, Into All the Parish offers a way to do church differently.”

Rev Marie Meredith, vicar to the churches of Great Wyrley: St Andrew’s and St Mark’s

Another says:

“Long gone are the days when ‘pioneering’ was seen as being in opposition to ‘traditional’ parish ministry. Here is a clear demonstration of how cultivating a pioneering disposition enables parish church congregations to explore afresh their identity and vocation for the present time.”

Rev Canon Jane Maycock, Canon Missioner, Durham Cathedral

CMS’s Jonny Baker, director of mission in Britain, says of the book:

“If I was new in a ministry post or on the PCC in a parish church, I would be thanking God for this book! It is short, sharply focused, and extremely practical. It will really help you lead a church through a process of culture change giving the best chance possible of taking the whole church with you on the journey. The five dynamics explored arise from distilled wisdom learned from putting this into practice in a parish setting over many years and you can tell.”

Lots of lay people and clergy working across the country are already benefiting from the book, as this review shows:

“Into All the Parish is the best kind of “self-help” book – opening space for gathered communities to discern together the movement of the Holy Spirit in their midst. Led by discerning questions, each chapter prompts readers to consider an area of parish life where small shifts might lead to significant relational and spiritual flourishing. No act is deemed too small to be significant and no hope too large to be attainable. Highly recommended for churches desiring to reach the whole parish but uncertain how or where to start.”

Stacey Van Dyk, Children & Families Ministry Leader

The book has also reached the attention of bishops with Mike Harrison, the bishop of Exeter, saying:

“A wise, accessible and practical guide to helping Christian communities discern how God’s Spirit is at work inside and outside the Church. Tools are provided helping congregations to ensure principles eclipse preferences, abundance mind-sets hold sway over scarcity narratives, and different ways of doing and being church are held together synergistically. All this wrapped up in a missional understanding of being caught up in God’s sacrificial loving movement towards the world – personified in Jesus and inviting our participatory involvement. Recommended!”

And Jonathan Frost, bishop of Portsmouth, giving heartfelt approval:

“I am delighted to read this contribution to the vital task of parochial ministry. God’s church needs pioneering ministry in every context. Wherever Tina Hodgett and Greg Bakker share their rich experience, new life happens, and the hope of God’s kingdom becomes breaks out. I commend this work with all my heart”

This summer, Tina and Greg will be hosting launch events across the South West and online and they would love to welcome you to hear more about the book. There will also be contributions from a number of churches who have benefited from Pioneering Parishes training. Book your place now.

Buy Into All the Parish: Pioneering practices for every local church now.

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Harvey Kwiyani named in Top 10 list for outstanding books in mission studies

At CMS many of our staff regularly add books to our library bookshelves – by writing and publishing them. In fact colleagues have published more than 26 books!

One of these books has recently been recognised for a prestigious honour.

In August 2025, Dr Harvey Kwiyani – CMS Pioneer Mission Training African Christianity Programme Lead and Acts 11 Centre Lead – published Decolonizing Mission. Through the book, Harvey traces the history of Christian mission alongside the history of empire, showing the influence that one had on the other. Imagining what mission without imperialism would look like, he sheds light on the connection between colonialism and mission and invites readers to realign missional methods with God’s.

The book has had an international impact and been widely celebrated. Most recently, Decolonizing Mission has been named among the 10 Outstanding Books in Mission Studies, World Christianity, and Intercultural Theology for 2025 by the International Bulletin of Mission Research.

Speaking of receiving this esteemed acknowledgement of the book, Harvey said:

“There are moments in academic life that feel deeply personal, yet clearly point beyond oneself; moments that hint at a wider shift taking place within a discipline. I receive this recognition with genuine gratitude. But more than that, I receive it with a quiet sense of recognition that this is not simply about my work, nor even about one book. It feels, rather, like a sign that a conversation many of us have been carrying for some time – often from the margins, often against the grain – is now being heard more widely.”

Harvey is currently raising funds to publish Decolonizing Mission in Africa, with the aim of making it accessible to pastors, church leaders, teachers, students, and mission practitioners across the continent. If you would like to support this project, you can do so here.

Decolonizing Mission is available from SCM Press and other online book retailers.

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Meet South West Hub student Rachel Harrison-French, who shares her learning about participating in the life of God already at work in the world.

HH: Rachel, where are you based and what you do in your life?

RH-F: I’m based in South Devon and am part of Sherford Community Church, a church serving the growing new town of Sherford on the outskirts of Plymouth. My life sits at the intersection of community work, creativity and church ministry.

Over the past few years, I’ve been involved in several community initiatives focused on food insecurity and community resilience. During the pandemic I worked as a project manager with Feeding Devon, helping coordinate local responses to food poverty and supporting communities to develop sustainable food support projects.

Alongside that, I’ve worked as a teacher and forest school leader. That experience has shaped a lot of how I think about learning, creativity, and how people connect with place and community.

More recently, I’ve been developing my emerging ministry as a worship leader at Sherford Community Church, creating reflective and creative resources that help people engage with Scripture, prayer and worship in ways that are accessible for all ages.

You’ve been on the South West Hub pioneer course. Can you tell me how you got onto the course and what motivated you?

Several strands of my life came together in leading me to the pioneer course.

Through my work as a forest school leader and teacher, I became increasingly interested in how faith connects with everyday life and community spaces. At the same time, my involvement in community food projects opened my eyes to the realities many people were facing locally.

The Pioneer course raised questions that really resonated with me, particularly around rural mission. What does the Missio Dei look like in rural areas? How do we recognise where God is already at work in local traditions, spiritualities, and communities? And how can the church learn from rural communities about issues such as food production, ecology, sustainability, and social justice?

Those questions felt deeply relevant to Devon, and the course provided a space to explore them alongside others who were asking similar questions about mission and church in changing contexts.

Can you cast your mind back to lockdown and your work as a project manager of Feeding Devon? What were some of the highs and lows?

Lockdown was an extraordinary and challenging time for many communities. Through Feeding Devon, we were helping coordinate responses to food insecurity across the region, supporting local groups and connecting organisations working to meet urgent needs.

One of the real highs was seeing how quickly communities mobilised. Volunteers stepped forward, partnerships formed, and churches and community groups found creative ways to support their neighbours.  For example, I was involved in engaging local churches with developing food support strategies, including working alongside the lay pioneer Methodist minister in Horrabridge to help develop an affordable Food Hub, which is now also supported by the local Anglican church. We also supported the development of Food Hubs in several other towns and villages, all of which are now operating as independent organisations relying on local volunteers.

At the same time, the scale of need could sometimes feel overwhelming as many households were facing uncertainty and financial hardship. That experience strengthened my sense that the church has an important role to play in listening to communities and responding practically to the needs that emerge.

How did the pioneer course impact your emerging ministry as a worship leader?

The pioneer course has had a significant impact on how I approach worship and ministry.

One of the most memorable pieces of learning came during a module exploring different expressions of church. As part of the assignment, I created a hand-drawn board game called ‘From Pew to Pavement’. The game explored different “zones” of church life – from the traditional parish setting through to community initiatives and more experimental spaces where faith begins to emerge in places that don’t yet resemble church.

Creating the game helped me see mission less as a programme we run and more as participation in the life of God already at work in the world.

This insight has shaped how I now approach worship at Sherford Community Church. I’ve become more confident in developing creative and participatory forms of worship that engage people of all ages and all the senses. Through the Altogether services at Sherford I’ve had the opportunity to develop ideas collaboratively with our pioneer ministry team, Revs Jon and Tammy Oliver, creating spaces where people can encounter God through storytelling, imagery, reflection, and shared experience.

What does the future hold for you?

Right now, I feel very much in a season of listening and discerning where God might be leading next.

In Sherford, we are continuing to explore how church can respond creatively to the realities of a new and growing community. For example, delays in local facilities meant that access to affordable food became challenging for some families, particularly those working during the day. In response we developed an early evening food club so that households could collect food after work – a small but practical example of adapting to the needs of the local context.

I’m also exploring creative ways that churches can connect with communities through wellbeing, creativity, and outdoor learning. For example, at Sherford Day this year I’ll be offering face painting as a free gift to the community – a simple way of creating relational spaces within a local celebration. Alongside this, I’m currently studying for a Certificate in Therapeutic Skills for Outdoor Leaders. Through this I’m exploring how outdoor learning, emotional wellbeing, and creative practices can support children and young people. My hope is that over time these ideas might develop into accessible resources that churches can use to connect with schools and communities.

At the heart of this work is a simple conviction: creativity, community and the natural environment can become spaces where people encounter God in everyday life.

Finally, how can we pray for you?

Please pray for wisdom and discernment as I continue to explore the next steps in my calling and ministry.

I would also value prayer for churches and communities across Devon as they seek to respond creatively to the needs around them, and for more pioneers to be encouraged and equipped for mission in their local contexts.

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The next cohort of CMS Certificate students in the South West Pioneer Hub has got underway, including a group from Bristol Diocese who shared this report from the first weekend.

Over the last weekend of April, 34 students, eight facilitators and a course chaplain from the dioceses of Bristol, Exeter and Truro gathered at Sclerder Abbey in Cornwall for the first residential weekend and launch of the Church Mission Society (CMS) contextual pioneer mission course.

This first weekend was also the first of six modules that make up the course. The module was focused on ‘What is Pioneer Mission?’ and was facilitated by Jonny Baker, Britain Hub mission director for CMS, and Lindsay Smith, an ordained pioneer minister based in Portishead. The learning was a creative mixture of teaching, self-reflection, conversation, and physical movement, using the outdoor spaces at the abbey. The outside space was particularly helpful when Lindsay shared the Pioneer Spectrum with the students.

The weekend contained plenty of opportunities to reflect, visit the Green Abbey onsite, go for a walk or a nap, or speak with the course chaplain. The three days, perhaps due to their location, had the feel of a combination of a retreat and a learning space and gave time for people from across the South West to make connections, share stories, and learn from and with each other.

Lee Barnes, Bristol’s diocesan adviser for Curacy & Fresh Expressions of Church, said:

“It was exciting to see the Bristol cohort of students engaging in this new partnership with CMS. The beautiful sunny weather was an added bonus to what was already a weekend with a great atmosphere, energy and engaged conversations.”

On the Sunday morning, the group headed to a local beach and gathered there for a time of reflective worship and wandering.

One of the students said:

“I am excited to see where all these people will take their learning and what will emerge as a result. It’s really good to be part of that adventure!”

Another shared:

“It feels like I have been stretched and inspired, also, I have found my tribe.”

If you would like to know more about the course or if you would like to register your interest in a course next year,

• in Bristol Diocese, email Lee.Barnes@bristoldiocese.org
• in Exeter Diocese, email Jeremy.Putnam@exeter.anglican.org
• in Truro Diocese, email Lindsey.Morgan-Lundie@trurodiocese.org.uk

Republished with kind permission of the Diocese of Bristol

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Dr Gavin Mart recently completed his DTh exploring ultrarunning as a site of spiritual encounter. He is now working with the Methodist Church and the Church in Wales, helping to practically develop these ideas across outdoor, community enterprise and pioneering contexts.

Dr Cathy Ross, lecturer and tutor with CMS Pioneer Mission Training talks to Gavin about his doctoral research experience.

Cathy: First of all, congratulations. How does it feel to have completed the DTh?

Gavin: It still feels slightly unreal. It’s been one of the hardest things I’ve done, so thanks for being a great supervisor! But it’s also one of the most stretching in terms of how I think and see the world.

The doctorate didn’t just give me answers. It changed the questions I’m asking.

What led you to study this area?

I’d completed both the FdA (Foundation degree in Arts) and MA in Pioneer Mission through CMS and was keen to attempt to answer some of my own research questions. The starting point was very simple. I was already involved in outdoor community and endurance sport, and I kept noticing that people were having profound experiences, myself included. Awe, connection, even moments of what they described as something “bigger than themselves”.

But there was almost no theological language to engage with that.

At the same time, a sports ministry report highlighted a lack of in-depth theological thinking in sport and wellbeing contexts, particularly at ground level. Practice had moved ahead, but theology had not kept up.

That gap became the focus. What is actually happening in these environments, and how might theology respond to it?

So what did you discover?

The core discovery is this:

Ultrarunning can function as a site of spiritual encounter.

Not in a forced or imposed way, but through embodied experience. Through endurance, suffering, landscape and community.

People consistently described moments of awe, surrender and connection, even if they didn’t use religious language. Statements like, “I’m not religious, but I pray when I run,” came up repeatedly.

So, the thesis doesn’t claim that every experience is spiritual. It asks how we might interpret these experiences theologically, and what it means to take them seriously.

That sounds quite different from traditional approaches to mission.

Yes, it shifts the starting point.

Instead of asking, “How do we bring people into church?” it asks, “Where is meaning already happening?”

I draw on John V Taylor here, a former Anglican bishop and missiologist whose work focused on recognising the activity of the Spirit beyond the boundaries of the institutional church. In 1959 he became Africa Secretary of the Church Missionary Society, and in 1963 he succeeded Max Warren as its General Secretary, remaining in post until 1974. His thinking was significant because it gave theological permission to take seriously what is happening in the wider world, not just within church structures.

He describes the Spirit in very physical terms, in the strain of muscles, in the contact between people, in what happens between us.

That opens up a different posture. Not imposing meaning, but noticing where something is already unfolding.

Can you give an example from your research?

One runner described what he called “the crack” around 60 miles into a 100-mile race. A point where something in him gave way.

After that, he spoke about feeling like he was between two worlds, even sensing the presence of dead relatives. He didn’t frame it as belief. He described it as experience.

Others spoke about moving through the night and emerging changed, not necessarily stronger, but clearer.

Rather than deciding whether that is “spiritual” or not, I explore how traditions like the mystics might interpret it. There are clear resonances with ideas like the dark night of the soul and transformation through endurance.

The key is not to reduce the experience, but to take it seriously.

What implications does this have for pioneer ministry?

It suggests a different way of engaging.

I describe something I call the “adventurous pause”. A moment of attentiveness before we rush to explain or act.

In that pause, we begin to notice what is already happening. How people are searching for meaning, how community forms through care and hospitality, how environments shape encounter.

Pioneer ministry, in that sense, becomes less about creating something new, and more about recognising what is already there and joining in with it.

You also explore community and digital culture. What did you find there?

There’s an interesting tension.

In ultrarunning, you see very raw forms of community. People helping each other at their weakest, often without any shared belief system. There is a kind of radical hospitality that emerges naturally.

But then that experience is translated online.

One participant said, “If it’s not on Strava, it didn’t happen.”

There’s a kind of modern confession and affirmation loop. We offer the experience up and wait to be recognised.

You might describe this as being alone together. Connected, but not fully known.

So, you get this split between embodied, real experience and its digital reflection, I find this area of research fascinating.

What happens next for you?

The work doesn’t feel finished.

If anything, it feels like it’s opening out.

I’m working on a consultancy basis now both with church organisations and those interested in community wellbeing and enterprise development, and beginning to explore how this kind of attentive, embodied approach can take shape in practice.

What’s becoming clear is that many organisations sense something is shifting culturally, but don’t yet have a framework for engaging it. They can see that people are searching for meaning, but they are not sure how to respond.

That’s where this work is starting to land.

And if people want to explore this further?

I’m already in conversations with churches and organisations who are asking similar questions, particularly in outdoor, wellbeing and community contexts, but also organisations who want to change their approach and posture in the community.

Sometimes organisations want to reimagine their building as an events or creative enterprise space, sometimes they want to get out of the building altogether and venture more meaningfully into the community.

More and more, leaders are asking not how to attract people in, but how to recognise what is already happening and respond well.

This research is really just a starting point for that kind of work.

Find out more about doctoral research with CMS and the University of Roehampton.

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There is just one more opportunity to come along in person and meet the CMS Pioneer Mission Training teaching team as well as some current students, in Oxford, this academic year.

Or, if meeting online is easier for you, there are two more open evenings you can sign up for.

• Tuesday 30 June 2026 from 10.30am to 2pm in Oxford, with lunch included. Plus, the option to visit Ripon College Cuddesdon
• Tuesday 30 June 2026, 7-8.30pm online
• Monday 20 July 2026, 7-8.30pm online

Whichever you choose to meet us, don’t miss your chance to find out more about studying with us. Book your place now.  

Be surprised by what you can achieve

Quite a few of our students tell us they didn’t feel academic, yet they complete their Durham University validated award with us! If you feel you’ve never been academic, you may be surprised by what you can achieve.

Students don’t just work towards a university award; they get so much more! We offer a community to learn from, concrete ideas and practices to revitalise your mission, a sense of achievement, and affirmation. One second year student said, “I was told, at induction, that CMS wanted to hear my voice within my work. I remembered being taken aback, and thinking, ‘How wonderful!’ What’s far more wonderful is that it was true. CMS nurtures voices, so to speak. I value that enormously. It’s so affirming – priceless, in fact.”

Study online from anywhere in the world

We offer anything from a one-year Certificate to an MA which is validated by Durham University. Study in person in Oxford or online from anywhere in the world. Final Year MA student, Petra de Jong-Heins, studies remotely from the Netherlands and says: “I remember saying at the start of the three-year Master’s programme: ‘It gives me such a spark of joy to be studying at CMS!’ Guess what? I’m writing my dissertation at the moment and that spark is still there! This study is such a joy and adventure. But above all: I thank God for all the blessings He gave me through this study and all the beautiful people I met.”

Focus your under graduate learning on the pioneer approach to mission, Children and Families ministry, or youth work. Those who study on the MA will learn through the lens of pioneering mission as well as African Christianity and Asian Christianity. CMS also offers a doctorate of theology (awarded by the University of Roehampton).

Exploring your calling?

If you are considering training for ordination in the Church of England, you can train with CMS, through our partnership with Ripon College Cuddesdon. While we are well known for pioneer training, our programme is open to all ordinands not just those with a pioneer designation. Those who train with us value the contextual and practical approach we offer.

Don’t let this chance pass you by, book your place on at an open event now.

• Monday 20 July 2026, 7-8:30pm online
• Tuesday 30 June 2026 from 10:30am to 2pm in Oxford, with lunch included. Plus, the option to visit Ripon College Cuddesdon
• Tuesday 30 June 2026, 7-8:30pm online

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The post “This study is such a joy and adventure” appeared first on Church Mission Society (CMS).

In this month’s student interview, we meet a first year undergraduate from Africa, who lives and works in a minority context, so they remain anonymous.

Thank you for agreeing to be interviewed, could you tell me more about your calling to work on an island?

The call wasn’t a single moment, but a growing “burden of love”. While serving on the mainland in my home town, reaching out to the Masai people in a remote area in a bush village, my wife and I felt a persistent pull toward the unreached coastal communities. We spent months in prayer with our local church, and the more we looked at the spiritual and social needs of the island, the more we realised we couldn’t just visit; we had to move our lives there to truly be a “faithful presence”.

I think it is right to say your work is in education and skills. I understand, for example, that you help people to make shoes and support themselves through workshops. Please could do tell us about the friendships formed and your achievements?

The real achievement isn’t just a finished pair of shoes; it’s the dignity in a student’s eyes when they realise they can provide for their own family. These workshops create a “neutral ground” where barriers drop. I’ve found that when you sit together over a sewing machine, you aren’t strangers anymore – you are friends sharing life’s struggles. Those friendships have become the bedrock of everything we do.

And now you have developed this work and have started a foundation. Could you tell us more?

We are now in the process of registering the foundation and it has not been launched yet. By moving from an informal mission to a registered foundation, we will gain “institutional trust” with the government. This will allow us to own property, hire staff legally and show the community that we aren’t just passing through – we are committed to the long-term flourishing of the island.

What exciting fruits have come from this venture?

The most encouraging “fruit” is seeing local people take ownership of their new life in Christ through faith. For example, seeing a leader from a local village choose to follow this path and then open his home for others to learn is incredible. Also, seeing our local young student from this island finish his studies to come back and lead is a huge milestone for us. It means the work is becoming truly indigenous.

That’s wonderful, people coming back to lead. Please do tell us other ways that your work is indigenous?

I do this by looking at our ‘local ways of doing things’ and asking how we can mature them into lasting spiritual and operational health. Through the CMS training, I am learning to move beyond just ‘pioneering’ into a season of rebuilding and reform. By establishing the new foundation, we are creating professional management structures that don’t stifle the Spirit, but rather provide a strong ‘trellis’ for the vine of our local community to grow on sustainably.

That is great. How can we pray for you?

You can pray for us:

​For the homecoming:

Pray for our local Muslim background believer, a disciple who went to theological studies in mainland, returned from Bible school in Dar es salaam; that he would integrate well and lead with wisdom as he joins our team full-time.

​For the foundation and future island empowerment centre:

Pray for the final registration steps of the foundation. Once this is complete, it will allow us to legally own the land for our permanent Community Empowerment Centre – a huge step for our sustainability.

​For protection and provision:

For continued favour with our neighbours and peace in our community. Specifically, pray for our family as we parent our young children in this context, and for provision regarding their school fees for the coming term.

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The post “You are friends sharing life’s struggles” appeared first on Church Mission Society (CMS).

Have you ever felt a “holy discomfort”? That nagging sense that God is calling you to serve, but perhaps not in a way that fits into a traditional Sunday morning box?

Recently, I stood in the Bishop of Exeter’s Palace to celebrate with a group of people who felt exactly that. I love that pioneer training with CMS doesn’t just happen in Oxford or in one single place. It’s happening – and growing – across the UK.

The latest CMS Pioneer Graduation gathered students from across the South West, including Cornwall, Devon and Somerset.

The palace was filled with creativity, warmth and joy. There were interactive worship displays, beautiful sung worship led by a harpist, moving student testimonies, lots of delicious food and, of course, as befits a celebration, much cake.

A celebration of community 

This was more than simply a celebration of completing a course or receiving a certificate. Again and again, students spoke about finding a home. They spoke about finally discovering a language for what they had sensed God calling them to for years. They found a way of looking at mission – a missiology – that made sense of the places they were serving, and training that helped them do what they do with greater confidence, wisdom and courage.

That is one of the great gifts of pioneer training. It names and nurtures what God is already stirring. It helps people understand that mission does not only happen in familiar church settings, but also out at the edges – in the overlooked places, among those who may never walk into a church building, in communities where fresh expressions of Christian witness and discipleship are needed.

Some of the creative demonstrations of work by graduating students

Jesus calls us to the edges with him 

I had the privilege of sharing a few words during the celebration, and I found myself returning to a theme that has been growing in me for some time: Jesus as the Great Disturber.

That might sound like an odd thing to say at a graduation, but I think it fits. Jesus has always had a habit of lovingly disturbing people into new possibilities. That disturbance is not there to crush us, but to awaken us. It is often how mission begins.

Because pioneering is not first about having all the answers, having a perfect plan, or building something impressive. Pioneering begins with a willingness to follow Jesus into places that are unfamiliar, overlooked, risky, and sometimes uncomfortable. And that is right at the heart of CMS.

You may not always feel ready. You may not always feel confident. Some days you may feel small, uncertain, or underqualified. But the good news is this: God has always loved working through ordinary people who say yes.

And as I said to the graduating students: “Your ‘yes’ matters. So, as you graduate, don’t just think, ‘I’ve finished something.’ Think, ‘I’m being sent.’”

Rt Rev Mike Harrison, Bishop of Exeter, and I handed out certificates to around 24 students, each one representing a story of faithfulness, courage and calling.

As ever, the certificates only told part of the story.

The real story is what comes next: the communities that will be served, the conversations that will be had, the experiments that will be tried, the friendships that will be formed, the prayers that will be whispered, the people who will encounter Jesus in new ways because these pioneers said yes to his call.

Are you being called to something new? Find out about training with CMS

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The post South West: the pioneer stories continue… appeared first on Church Mission Society (CMS).