Could you sit in a church pew next to someone who had robbed you? Could you worship alongside a member of a community that, for years, had been locked in a deadly conflict with yours?

In Turalei, northern South Sudan, a bustling town of around 100,000 people, a newly planted church is answering that question every week.

On Sunday mornings, the congregation is made up of both Dinka and Nuer believers. They come from opposite sides of an ongoing violent conflict but share the same service. Afterwards, children play together outside while the adults sit in the shade, eating together and talking.

A few years ago, people on both sides of the dispute would have called this impossible. So, how did it happen? Their explanation is clear: “God has done this.”

The border dispute

The conflict between the Dinka and Nuer communities in this border region began in 2017. While rooted in historical disputes over grazing lands and water sources – realities increasingly under pressure due to changing climate patterns – the tension has been compounded by local political and economic factors.

People from the Dinka and Nuer tribes could tell you many stories about how the long-standing conflict and years of cattle raiding has displaced families, disrupted trade and cost hundreds of lives.

One of the more recent incidents took place in late 2023, when under the cover of darkness, four young Dinka men crossed the border into Nuer territory. Local residents caught the young men in the act of attempting a cattle raid, and a skirmish broke out. Two of the Dinka men were killed. The remaining two fled, seeking refuge with Garang Turoah, a respected spiritual leader among the Nuer community. In line with Nuer tradition, Garang granted them sanctuary. Their lives were spared, but the Nuer community held them indefinitely, refusing to let them return home.

Finding common ground on disputed land

Paul Lueth, a local church planter and theology lecturer, knows the weight of this longstanding division firsthand. A Dinka from Turalei, Paul and his wife Regina Atany (both working with CMS) have lived through the ongoing instability of the border conflict. With no clear path to resolution, Paul and other Christian leaders on both sides recognised that if things were going to change, the two communities needed to start talking.

Paul worked with church leaders from both sides to host an initial meeting in early 2024, hoping a shared Christian faith could help the groups move towards reconciliation. Leaders from both tribes – including Garang Turoah – sat down together.

They started their gathering with prayer and worship, before launching into a discussion about how to peacefully share the disputed grazing land. They were surprised to find that their shared faith gave them common ground and helped them move forward. As one of them put it during that first meeting, “What is this Jesus, that we are able to speak to each other beyond tribes?”

Following this, the Nuer leaders made a formal gesture of reconciliation: they released the two young Dinka would-be cattle raiders they had been holding for several months.

Sustaining the peace

To build on this initial breakthrough, Paul, Regina and other local Christian leaders have spent the last two years running joint training sessions for both Dinka and Nuer believers.

Because traditional church buildings are scarce and often targeted for destruction during border raids, Paul has focused on training both Nuer and Dinka women to lead house churches. The teaching reinforces that the church is a community of people rather than a physical structure, transcending tribal identities.

At the same time, Regina Atany has been hosting savings and microfinance groups where people from both tribes sit side-by-side to learn and work together to build financial stability for their families. Regina also uses these gatherings to run a discipleship framework called Disciple-Making-Disciples, equipping women to share these peacebuilding tools across the border with neighbouring communities.

The ultimate result of this quiet, relational work is the new congregation in Turalei. What began in late 2025 as a small group of Dinka and Nuer pioneers has now grown into a steady, weekly community of over 450 people and counting, where former enemies are choosing to build a peaceful future together.

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In a modest neighbourhood in South Asia lived a young family: S and V and their two children. To many people, they looked like a happy family.

But this “happy” family was not happy at all. S and her husband V fought every day.

Beneath the surface of all the arguing lay a wound that had never been addressed: S had been unfaithful. Her affair had caused a kind of damage that couldn’t just be swept under the rug. But even so, S’s affair quietly continued. Much of the fighting happened in front of the children, and it was bad enough that the police were called almost every week. But no one could see a way out – this was a household in gridlock.

Finding new hope through new friends

Even though S and V couldn’t see a way forward, everything was about to change. They had a neighbour called Sister Nitu. Sister Nitu was a Christian and belonged to a church planted and led by Asia-CMS partners Deepak and Kareena. As well as sharing the gospel and building a Jesus-centred community, Deepak and Kareena support local families through an after-school education programme designed to help children improve their future prospects.

Sister Nitu had been praying for this family, and soon enough, she invited S to her church and began sharing the good news of Christ with her. S didn’t come every week at first, but the team at church were determined to support her and share God’s love with her. They sat with her in her home, opened the Scriptures with her, listened to her pain and prayed for her family. Her new friends didn’t share Jesus’ love with S as an abstract concept – she saw it and felt it in action.

Suddenly, V became very ill. People from Sister Nitu’s church visited him in hospital and he shared openly about the years of struggle, about the betrayal, about the weariness that had settled deep in his bones. As the team listened, V’s heart began to soften. As the team grew closer to both S and V, they began a careful process of counselling. They taught about the sanctity of marriage – how God designed it to be a covenant, not a contract. They unpacked the vows: what faithfulness truly means, to God and to each other. For S, much of this was entirely new. No one had ever explained the meaning of the promises she had made.

A big surprise

In the midst of this season of counselling and fragile hope, S became pregnant. This should have made her happy, but all she felt was despair. She had helped create a world of fighting, instability and shame. How could she bring a baby into all this? Surely she couldn’t keep this baby.

She confided in her new friends from church, who spoke gently about the sacred value of the life growing within her. They prayed. They wept with her. And by the grace of God, S decided to keep the baby.

Several months later, a healthy, bright-eyed baby boy was born. Today, he is an active toddler, always smiling, a living testimony that God can redeem any situation.

Starting something new on a solid foundation

Earlier this year, S and V took the most significant step of their lives together — they were baptised. Standing in the water as a couple, publicly declaring their faith in Jesus Christ, they buried their old life and started something new.

Today, their home is completely different – it is a place of peace. Their neighbours can see it, and are curious about what could have caused such a transformation.

S, who once spent her days in bitterness and strife, now lives a life of peace and takes her Bible to work with her every day. In her work as a nanny, she shares the gospel – not just with words, but through living a changed life. New people have come to church because of her testimony. V has found stability in his work, selling toys to provide for his family. Their two elder children attend Deepak and Kareena’s after-school programme, where they receive an education and the love of a caring community. And little Ashish – that smiling, energetic boy who almost wasn’t born – is a daily reminder of what God can do when a family surrenders to him.

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In a devastated Lebanon, our partners are reaching out to people who have no idea what tomorrow will bring.

In a school courtyard in Beirut, now serving as a temporary shelter, a staff member with Church Mission Society’s local partner, Together Network, was distributing freshly prepared meals to families who had recently arrived with nothing. Samia noticed an older woman sitting quietly with her children, having fled the heavy bombardments in the south of Lebanon just days earlier. When Samia handed her a simple sandwich, the woman’s face broke into an expression of such intense, tearful relief that it stayed with the team long after the crowds had thinned.

Reflecting on that encounter, Samia said: “I never expected to see someone so excited to receive a sandwich.”

That moment illustrates the daily reality across Lebanon today, where the basic certainties of human dignity – a safe room, a hot meal, a moment of security – have become rare treasures. Yet, in the middle of widespread devastation, local Christians are putting their faith into action. Though many have suffered great losses themselves, they are choosing to stand on the frontlines of relief, offering practical comfort and a steady, reassuring presence. Their efforts are leading many people to curiosity about Jesus.

Crisis upon crisis

The violence that erupted between Israel and the militant group Hezbollah in late February 2026 has shattered what little stability remained in the country. Intense airstrikes and sudden military operations have forced more than 1.4 million people – over a fifth of Lebanon’s population – to run for relative safety. Families are seeking shelter wherever space can be found: in overcrowded classrooms, church basements, temporary community centres; some have even been sleeping under highway bridges.

To understand the true weight of this moment, it is necessary to realise that this conflict did not hit a stable society. It collided with a nation already exhausted by a severe, ongoing economic collapse that began in 2019, which had already wiped out life savings, destroyed local livelihoods and left public infrastructure threadbare. Combined with the lingering trauma of the 2020 Beirut port explosion, ordinary families possessed little safety net left when the first bombs fell this spring.

Now, those who have been displaced face total uncertainty. Even during fragile, temporary ceasefires, the relief has been short-lived; many who attempt to return to check on their villages find only fields of rubble where their neighbourhoods used to be. The sense of loss is consuming, leaving people to live day by day. “We have no idea what tomorrow will bring,” people have said to CMS partners.

Between gratitude and grief

“We are living between gratitude and grief,” shared a member of the Together Network team, describing the collective psychological landscape. “Grateful to be alive, but grief because of the deep loss all around us.”

The psychological pressure on ordinary citizens has been relentless. The constant, ominous buzz of surveillance drones and the sudden wail of sirens have kept families in a state of perpetual anxiety. Ceasefires have at times reduced some of the immediate outward danger, but done little to ease the deep trauma carried inside.

Many of the Together Network team in Lebanon – who are believers from Muslim backgrounds and refugees who fled Syria – have lost their homes or loved ones too.

Yet, rather than paralysing their efforts, this heartbreak has focused the team’s sense of mission. They are working with an acute awareness of the uncertainty of tomorrow.

Knowing that any conversation could be their last opportunity to offer comfort, team members have become entirely dedicated to sharing the full message of God’s love and hope with those around them, refusing to let fear silence their witness.

This faithfulness was vivid in an account shared by team member Alia. She recently spent time sitting with a woman who had survived what locals call “Black Wednesday” – an intense Israeli airstrike that killed 20 of her immediate neighbours in a single instant.

The trauma and guilt of being the one left alive was a crushing weight. Instead of offering easy, superficial platitudes, Alia listened to her grief and gently shared the love and hope of Jesus.

A radical presence in a divided land

In Lebanon, though Christians are technically a minority (making up roughly 32–35 per cent of the population), Christianity is not a hidden faith. It is an integral part of the nation’s history, culture and infrastructure: Lebanon is home to numerous visible churches, schools and universities. Christians’ steady, loving witness is manifesting in remarkable ways across a complex and fractured social landscape.

The volume of displaced people has strained Lebanon’s delicate sectarian lines. In some areas, local communities and hotels have felt compelled to restrict who can enter temporary shelters, driven by security concerns that hosting certain groups might make civilian buildings a military target. At the same time, vulnerable populations, such as Syrian refugees, frequently face prejudice and isolation as they look for safety.

In stark contrast to these divisions, the local Christian community has modelled a deliberate choice to serve all people, regardless of their background, with radical compassion. Local churches and Christian institutions have opened their doors to host dozens of displaced families, providing warm rooms, safety and hot meals every day.

Pastor S, a local partner working with Syrian refugees, described how this crisis has deepened their ministry focus: “This kind of crisis pushed us to depend on God, to go out to the streets and share with the people, eye to eye.”

Long-term lifelines

To sustain this critical work, CMS has launched a Summer Appeal. The immediate goal is to provide vital practical relief to 1,000 displaced families, approximately 4,000 to 5,000 vulnerable individuals who have lost their homes or loved ones. This will take the form of:

• Food assistance parcels: essential staples such as rice, sugar, beans, pasta, cooking oil and milk, ensuring a displaced family has enough to eat for an entire month.
• Hygiene kits: daily necessities, blankets, soap, shampoo, toothbrushes, toothpaste and essential sanitary items to help maintain health and dignity in crowded environments.
• Children’s support boxes: designed for the youngest victims of the conflict, these boxes contain nutritious snacks, crayons, colouring books, simple educational materials and small toys to provide a small patch of joy and normality, which is hugely important in times like this.
• Trauma and emotional support: supporting trained local volunteers and church teams as they organise children’s activities, parental support groups and trauma conversations, offering spiritual encouragement to families contending with deep emotional scars.

Sharing in prayer

As local believers navigate this fragile reality, they are anchoring themselves in Scripture. Churches and discipleship groups across the country are finding comfort in Isaiah 41:10: “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”

The road to recovery and rebuilding in Lebanon will be long and difficult. Lebanese brothers and sisters are asking the body of Christ to pray for peace, justice and for more people to trust in Jesus amid destruction and devastation.

“The things people once trusted in have proved to be so fragile,” said one local partner. “But Jesus never leaves us. This is the message we want to share in word and action right now.”

Give today

People in Lebanon are looking to Christians like CMS partners for hope and comfort amid devastation and despair. Your gift to our Summer Appeal provides vital food, hygiene and trauma care, enabling local followers of Jesus to share the full message of God’s love with families in crisis.

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A unique theology training centre is equipping a new generation of leaders to transform Latin American communities.

Today, many indigenous people in Latin America are pushed to the edges of society, facing severe poverty and neglect.

Within this landscape, the local church faces a tough challenge to mentor young leaders who can navigate the pressures of the modern world without losing their cultural roots. This is where CMS comes in: helping provide the vital training and support these communities are asking for. Investing in indigenous leaders is crucial to the future of the church and the future of mission.

A journey of faith

Iliana left her community for the first time to study at CeFA (Centro de Formación Anglicano), a CMS-supported training centre for indigenous mission leaders.

The physical distances students must travel to reach CeFA are vast. Individuals journey from different provinces across Chaco, Formosa and Salta, representing the Wichí, Toba and Chorote communities. Because public transportation is non-existent in these remote areas, the logistics are a major challenge; the centre actually hires local pickup trucks to act as taxis just to get students to class.

Geographical distance is only the first hurdle. At the centre, students face the challenge of learning alongside peers from different indigenous languages and backgrounds. But instead of geography dividing people, students unite over their shared faith and goal to help more people learn about Jesus.

“I was 19 years old when I started,” Iliana reflects. “And although it was my first time away from my family and my community, God showed me from the beginning that I was not alone.

Inspired by my father’s example of service, I clearly felt the calling to prepare myself to better serve in God’s work.”

Head, hands and heart

CeFA offers theological and pastoral training contextualised to the unique needs of indigenous communities. The goal is two-fold: to provide students with solid biblical knowledge, and to create a nurturing space where they can develop Christlike character and explore their unique gifts.

To create well-rounded leaders, the curriculum is delivered in three distinct streams:

The academic programme includes a Bible overview, church history, creation care, safeguarding, Christian living and studies on Ephesians and Isaiah.

Afternoons focus on practical subjects such as understanding the spiritual world and the life of Christ. At weekends, students put their skills to use serving in local Anglican congregations.

Each day begins with collective devotions. Character is also formed through the daily routine, with rotating work groups responsible for meals, cleaning and maintenance.

This holistic environment offered Etelvina, a young Toba woman, something far deeper than a qualification.

“Coming to CeFA was a surprise for me and a clear sign from God, because I never imagined that someone would invite me, coming from such a remote place,” Etelvina says. “I arrived with doubts and wounds, but God began to heal me and strengthen my faith. Through the classes, community life and daily service, I grew and came to understand that God uses every situation to shape us. I now desire to share what God has done in me, serving others and being an instrument of his love.”

A growing global movement

Beyond the walls of the CeFA centre, the work of indigenous mission training continues to grow as CMS partners answer the call from indigenous communities asking for theological preparation and support. Today, partners are seeing the fruit of that vital investment:

We celebrate with students who are leading in their churches, strengthening theological teaching and pastoral care as they lead a missional movement.

CeFA graduates from different ethnic groups are transforming their communities, utilising training in communication to strengthen local initiatives.

Elsewhere in the region, in the Paraguayan Chaco, we are supporting local ethnic groups with practical tools, including an electricity course that offers vital new development and employment opportunities in remote locations.

In Paraguay and Argentina more than 500 indigenous adults and youth have completed discipleship courses (many translated into the Wichí language), strengthening and growing a culturally rooted faith.

Planting seeds for the future

By the time Iliana graduated at the end of 2025, her vision had grown and her confidence to teach her faith had strengthened. This internal shift will now benefit an entire people group.

“As the only Chorote student, I am very proud to represent my people,” Iliana says. “This journey is not only mine, but an expression of the faith and hope of my whole community.”

Today, Iliana’s deepest desire is to encourage other young people to study God’s Word. With the skills she has learnt at CeFA, she will inspire the next generation of indigenous leaders to respond to God’s call to mission in Latin America.

Pray together

Thank you God for brave young people like Iliana and Etelvina who are answering your missional call to lead in their communities. We pray for the students and teachers at CeFA as they pursue your heart for mission in Latin America. Amen

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In the heart of a slum community in Bangkok, mission partners Elise and Jon are walking alongside families to break the cycles of poverty, proving that those pushed to the margins are at the very centre of God’s story.

by Elise and Jon Fletcher in Thailand

We have been living in Khlong Toei, Bangkok’s biggest slum community, since 2014. Living alongside people like Praew,* we help to run the Keeping Families Together (KFT) programme – an 18-month programme designed to strengthen families to prevent separation. We support families with income generation training, education opportunities and health access, helping adults to improve the lives of children in their care. 

Praew, 48, moved to the slum community one year ago when her husband died of a stroke and she was unable to pay rent and provide for her 12-year-old daughter. The only option was to move in with her adult daughter and family who rent a single room. Praew quickly found herself caring for three grandchildren whilst suffering from chronic ill health. The only income in the home was from selling drugs and life was highly chaotic.

When our KFT caseworker first visited, Praew was feeling overwhelmed. None of the grandchildren were attending school and the bureaucracy involved in arranging a school transfer for her daughter was too much. We were able to negotiate with the local Catholic school to waive fees and accept all four children immediately. With weekly home visiting, we’ve slowly seen Praew come out of her shell. She’s been able to articulate some dreams and commit to working towards small goals.

Families join the KFT programme for a period of 18 months. Every situation is different but the families are supported to do their own work to improve long term outcomes for their children. Progress is often slow but support from caseworkers and peers can make all the difference. We cover nine modules, the first focuses on the importance of attachment and belonging. Soon we will move to a module on ‘child protection’; knowing the risks and how to guard against abuse is crucial. Most adult participants carry their own trauma related to abuse, so breaking the cycle is key. 

We alternate between monthly training days and family fun days – we recently went to the beach! For many of the kids, it was their first experience of the sea. It was a privilege to see families enjoying time together in nature, away from daily concerns. Playing, eating yummy food and swimming in crystal clear water.

Change doesn’t happen overnight

The children in Praew’s care are now attending school irregularly and their KFT caseworker is working closely with them to incentivise attendance and change habits. There are many pressures working against the very poorest families. Even in slum communities, hierarchy pushes people to the edges. 

In a few months, the KFT families will learn to track income and outgoings. They will work on business and debt repayment plans, and will receive income generation grants to begin working towards financial stability. Praew is a good cook and she hopes to set up a food stall outside her house. It is easy to recognise the image of God in Praew as she comforts a child or sweeps the small home. Our prayer is that she comes to recognise this innate worth in herself and impart that to her family and wider community. 

God at the edges 

Our God consistently upholds the cause of the marginalised, even entering into the physical life of the poor through the person of Jesus Christ. Those seemingly pushed to the edges are actually at the centre of God’s story. As Gustavo Gutiérrez writes, “the preferential option for the poor is not optional; it is rooted in God’s gratuitous love.” That Praew is blessed and bears God’s favour, is a truth that stands regardless of her own profession of faith. 

We hope that one day she will know Jesus as friend and liberator but for now, God is here in the joys and the sorrows, the crowding and the daily injustices of slum life. God does not turn his face from human sin and suffering waiting for us to change, but dwells in our midst – Emmanuel, God with us.

*Name changed to protect privacy

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Where the church is small and under pressure, CMS partners are helping to design relevant training for church leaders who have never been able to access it before.

By Chris and Suzy Wilson who have served with CMS for 10 years in Ethiopia

“When I came here, it was not clear to me that Jesus is my God. But I understand that he’s the one who brought me from darkness to light.”

These are the words of an Ethiopian man, a refugee who is from an ethnic minority group, after being given the opportunity to take part in intensive theology training. His quote shows the difference that this kind of training can make for people who have the potential to become Christian leaders, but who have had their lives upended by violent conflict.

Learning, interrupted

Ethiopia hosts one of the largest refugee populations in Africa. In the western areas of the country, refugee camps accommodate women, men and families displaced by conflict from South Sudan, Sudan, the Great Lakes region and beyond.

Remarkably, churches have rapidly emerged and grown within these camps, yet they face many challenges, as many of these refugees originate from contexts where access to theological education and leadership training has been severely limited and/or suddenly disrupted. 

Faith growing in fragile contexts

This rapid expansion of the church in refugee settings is not new in the church’s history. Time and again, Christian faith has taken root and flourished through persecution, migration and displacement. The book of Acts recounts how, following Stephen’s martyrdom and the scattering of believers, the gospel spread from Jerusalem throughout the Roman Empire. Church history demonstrates how God often works through displacement: Christianity took hold in Ethiopia through Frumentius’ shipwreck, in Ireland through Patrick’s kidnapping and in Georgia through Nino’s captivity.

Even today, God continues to work powerfully in disrupted and fragile contexts, as evidenced by the rapid growth of Christianity among South Sudanese refugee populations over the past 50 years.

As churches expand in refugee camps and many people spend several decades there, a clear need has arisen for theological training that is faithful, accessible and contextually grounded. Additionally, since many refugee camps are geographically remote and language barriers are significant, local Ethiopian churches have limited capacity to invest in these refugee congregations. Therefore, there is a genuine need for theological educators with strong English or Arabic skills (languages commonly spoken) who can collaborate with church leaders from refugee communities.

Responding to refugees

After we returned to Ethiopia following COVID-19, Chris taught at St Frumentius’ Seminary in Gambella to help students catch up on classes they had missed during the lockdown. Due to conflict and instability, several refugees were unable to travel to Gambella, so Chris made two teaching trips to deliver these classes in a refugee camp. While there, many church leaders requested that he return to provide training to help them with their preaching.

Since 2022, we’ve been responding to this request. Over many trips, conversations and thinking on the go, we’ve designed a course for preachers in refugee camps with no prior theological training. The course integrates biblical studies, Christian doctrine, homiletics and discipleship, all delivered with space for discussion and reflection on their relevance to camp life.

During this period, we have run this course for leaders from more than 10 ethnic groups across several refugee camps in western Ethiopia. God has blessed us with a small but great teaching team, including both international and local theological educators. In particular, we’ve been working closely with a man who was one of Chris’s students in Gambella, and it’s been a profound encouragement to see him develop as he has served as a course coordinator, translator, and, more recently, a co-teacher. He’s been invaluable both in helping us develop the course and in delivering it to church leaders in their mother tongue.

Transformation through training

In January 2026, we conducted a new initiative. With generous support from SIM Ethiopia and one of our link churches in the UK, we organised two weeks’ intensive training for a group of leaders from a small ethnic group that has only five Christian churches. God truly blessed this effort, with both instructors and trainees noticing a marked improvement in the quality of preaching. One of the instructors, Dr Simon Harrison, said, “It was amazing to see the clear impact of the training on the participants over the two weeks. Some went from never having preached before and being unsure of the gospel and who Christ is, to being able to preach a Christ-centred sermon that clearly presented the gospel.”

At the end of the training, interviews with the trainees reflected a similar story. One trainee said, “I learned so many things in that training – one of them is I found out Jesus is my Saviour. The second thing is – when I came here, it was not clear to me that Jesus is my God. But I understand that he’s the one who brought me from darkness to light.” Another added, “When I came from there, I didn’t know how to preach at all, but now I have learned to preach.”

It was a real joy to spend time with and invest in young leaders from a community where following Jesus is fraught with difficulties. Given the very positive response to this training, we hope to run more intensive training courses for leaders in places where the church is small and under pressure.

Pray together

Please join us in praying for our brothers and sisters who are displaced, for refugees leading church communities in extremely challenging situations and for wisdom for our team as we partner with them.

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Based in Southeast Asia, co-mission partner Patrick* works with a local institute that provides training for local mission workers and rural church leaders on topics like discipleship, evangelism, and church planting.

by Asia-CMS

In 2025, Patrick worked with many inspiring individuals, including a woman named Pastor Grace.* She was sent to the institute Patrick works at to attend some training modules, which is how Patrick learnt about Grace’s testimony.

She first learned about Jesus at the age of seven from her grandfather. At 13, Grace was unfortunately hit by a car in an accident that witnesses said was un-survivable. Yet, she walked away with minor injuries, describing a man in a white robe protecting her.

Growing up in a remote, jungle village, Grace faced hardship. She dropped out of school at 14 to help her family farm rice and a few years later, she went to Malaysia to work as a housekeeper. Before leaving, she prayed specifically to be placed with a family of exactly four members.

“I had no control over the agency, but I had control over my prayer,” she shares.

Grace was assigned to a household of that exact number and miraculously, despite the agency she worked for trying to ban her Bible, the Christian family she was placed with intervened, allowing her to keep it!

She worked in Malaysia for several years, constantly growing her faith through reading and prayer. After a while, Grace felt the Lord telling her to return to her country for a new plan. She settled back in her village and attempted to work odd jobs wherever she could find them.

“For the next two years, Grace grew very unsure of her next move. She spent a lot of time questioning what God’s plan for her was and why she had to come back home,” shares Patrick.

It was only when Grace got involved with ministries at her small local church that she understood the reason for her return. She realised how deeply the people in her district needed Jesus and began praying that God would use her!

After spending many months serving among her local community, Grace’s superiors recognised her potential and sent her to Patrick’s training institute, so she would be better equipped to lead others who wanted to follow in her footsteps.

As of today, Grace is now a pastor who is training 25 leaders in her church. Together with her team, she travels to surrounding villages to evangelise and run programmes that benefit the children and youth of those areas.

*Names changed to protect privacy

Pray together

Asia-CMS ask our prayers for:

• safety and logistics for ministry travel and events – for leaders and trainers traveling long distances to training centres, especially given difficult or flooded road conditions
• protection and provision for trainers and leaders – for God’s protection and financial provision for the trainers and leaders who are serving voluntarily by faith with minimal stipends.
• effectiveness and impact of Patrick’s institute – that every training session will be conducted under the Lord’s authority and anointing, and that all current students will finish strong. Pray for God to send new students who have a passion and vision for missions.

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Mission partner Tim Curtis has spent an entire generation – 44 years – in translation work among indigenous peoples in the Paraguayan Chaco region. As he retires, we take a look at how God made a way for his Word to come alive in the wilderness.

Many indigenous people groups in the wilderness Chaco region of South America have long been marginalised by the majority society who are of European descent (criollos). Deforestation has all but squeezed out Énxet speakers’ traditional hunter-gatherer lifestyle and they often have limited access to healthcare and education.

There has been a Christian presence in the Chaco region for over 130 years, but even so, speakers of the Énxet languages haven’t always had access to God’s Word. But now that the Bible has been translated into their languages, they know that they are included in God’s plan.

Called back to Latin America

The son of missionaries, Tim was brought up in Chile and sensed God calling him back to Latin America after university in the UK. “A verse that came very clearly to me from Psalm 32 was, ‘I will instruct you and teach you the way you should go. I will counsel you with my eye upon you,’” he remembers. He also had a dream that confirmed that he would be working somewhere quite remote.

Tim first went to Paraguay in the early 1980s. In 1982, when visiting the La Herencia project in the Chaco, Tim recognised the place he’d seen in his dream. This project was the Anglican Church’s response to a plea for help from its indigenous members amongst the Énxet, Angaité and Sanapana peoples in the Chaco region who had lost their ancestral lands. (By 1985, nearly 45,000 hectares of land had been secured for them.) Tim joined the project and for the next few years, he served several indigenous and government schools, commuting between the more far-flung ones on horseback.

First steps towards Bible translation

Recognising Tim’s love for the local people and aptitude for languages, the project director invited him to prepare for work on the translation of the Southern Énxet New Testament.

Tim became a missionary with the South American Missionary Society (SAMS), which later merged with CMS. He trained as a Bible translator at SIL and prepared for mission at All Nations Christian College before returning to Paraguay to focus on the Southern Énxet language.

From a New Testament to a complete Bible

In the early 1990s, a team of three indigenous translators was ready to begin the translation of the New Testament in partnership with United Bible Societies and the Paraguayan Bible Society. Chaco churches waited eagerly to see God’s Word come alive in their own language.

At the end of 1997, the revised Southern Énxet New Testament was launched and began to be used in homes and churches. In 2003, a new team began work on the Southern Énxet Old Testament at a purpose-built office in Rio Verde (made possible by a donation from one of Tim’s link churches). Over the next 13 years, they meticulously drafted the Old Testament and further revised the New Testament.

The full Southern Énxet Bible was launched in 2016 with church leaders and visitors from all over the Chaco region and the UK attending a special dedication event.

From start to finish, it was remarkable how people from different organisations, churches and institutions came together for the translation – in Tim’s words, “It was like the Lord was arranging everything.”

Accessible Scriptures for the Southern Énxet

The goal of Bible translation for any language group has traditionally been to get printed Bibles into people’s hands. Today, for many people groups, audio Bibles can make a huge difference to how many speakers engage with God’s Word. In 2016, Tim and the team worked with 25 Southern Énxet readers and Bolivian technicians from Faith Comes by Hearing to record a dramatised version of the New Testament.

The audio New Testament was put on players called Proclaimers, which can be charged using electricity, solar panels or wound up manually. Proclaimers have proved particularly popular among people who don’t have the opportunity to meet with other Christians, or who don’t read.

In 2024, Jesus Film Project technicians from Peru came to help Tim and a group of 22 readers dub the Jesus Film into Southern Énxet at the CMS-supported Anglican Centre at Rio Verde – the two-hour dramatisation of Luke’s Gospel has led millions of people around the world to Jesus.

The technicians also invited a group to Lima to record the Old Testament with Davar Audio Bibles. The full audio Bible is still being finalised, but in the meantime, people are listening to the New Testament, and parts of the Old Testament are being passed around on pen drives – people are eager to engage with God’s Word!

Another Bible translation in the works

In 2018, Tim joined the Northern Enlhet Bible translation team part-time, as a consultant. Several years on, the team have finished drafts of the Old Testament and recently completed the gospels and Romans. They hope to celebrate a complete Bible in the late 2020s.

At the same time, Tim continued providing logistical support for Bible studies in Rio Verde and working with Southern Énxet and other indigenous pastors and church leaders. He is also a member of the CMS-supported indigenous synod which was set up after the indigenous Anglican Congress in Argentina in 2022.

A hunter-gatherer people on smartphones

The Énxet people are traditionally hunter-gatherers , but their culture is changing. These days, some work on remote cattle ranches and farms and others have jobs in the towns. Many Christians listen to the audio Bible on their smartphones, and use WhatsApp to share Bible verses or prayers, and often have two or three verses as their background screen. Having the Scriptures different formats helps them keep growing in their faith and connect with each other.

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There’s one obvious prayer we all want answered for the people and country of Ukraine. Peace. Lasting, trustworthy peace. But, four years into Russia’s full-scale invasion of Ukraine, the war-weary country is still facing daily tragedies.

As a Christian, how do you hold on to the hope and promises of God when there’s devastation all around you? CMS mission partner Alison Giblett shares how answers to daily small prayers and witnessing incredible miracles keep her going as she chooses to keep serving God in Kyiv:

I felt very strongly at the beginning of the war that God was calling me to stay in Ukraine. Although it’s not easy, I do see purpose in me being here. God has given me peace, that if he’s called me to stay, he hasn’t called me to die.

God is strengthening my faith, growing my awareness of how much I need him and increasing my confidence in his ability to protect and provide. And he has given me much work to do!

Widows, orphans and grieving parents

I work closely with a couple who lead a chaplaincy ministry and a ministry to the bereaved women and children in their region. Their youngest son volunteered to fight at the start of the war and God miraculously protected him many times when he was sent on front line assignments. Yet, tragically he was killed in a car crash in Kyiv after returning home.

I’ve developed quite a friendship with them. Standing alongside them in their grief while they still help so many people around them. I love going to their farm to help and to visit the widows and orphans they care for in their local area.

We make regular visits to the villages taking food bags, and offering to pray for people, which is always an encouragement. Our team have built up a good relationship with the local authorities who link them up with the bereaved. I’m encouraged by their faithfulness in prayer and sacrifice, consistently being there for people. We’ve also helped to build bomb shelters and run camps for children who’ve been in occupied territories or who have lost parents.

I am continuing to invest time in learning about trauma recovery. I’ve completed courses focused on releasing people from trauma and post-traumatic stress disorder (PTSD). It is wonderful to see how God’s Word is just as powerful today to set people free whatever the circumstances.

Many men are turning to alcohol and drugs to medicate their pain, to cope with memories and experiences and numb the constant fear of being on the front line or being called up. There is a growing pastoral need for rehabilitation help.

Hope amid heartbreak

God does not promise that life will be easy but he does promise that he will always be with us, especially when things we can’t bear happen. In times of trouble, he gives us the grace we need to keep going. That is very much our testimony.

None of us would have thought that we would be where we are, or that we would be able to cope as we are. We’re only coping because we press into God and receive his strength. God is our hope. On a very practical and physical level, there isn’t much to give us hope at the moment.

There’s a Bible passage in Ephesians 5:18–20 where Paul is encouraging Christians not to lose hope. He says to speak to each other with psalms, hymns and songs from the Spirit. To sing and make music from your heart to the Lord, always giving thanks to God the Father for everything.

The Psalms have been a tremendous encouragement to us. Psalm 91 assures of God’s protection; Psalm 46 is about God’s defence. Psalm 2 and 13 are so helpful in pouring out our woes. We find strength as we pray and worship. Together we look for the things to give thanks for.

I’m far more grateful for many things that I never even thought about before. I pray when I get in the lift in my building, that the power will stay on so I can get out again. I pray going to church in the evening that the metro will still be running so I can get back home. When I put my washing on, I pray that the power will stay on for it to finish.

It’s recognising the ways that God answers our prayers on a daily basis that enables us to keep doing all that we need to do. He enables us to remain positive, to bring hope, strength and encouragement to other people.

Glimpses of grace

A friend of mine’s son, a Christian, works in a power station. One day he had to call in sick. That day it was bombed. Sadly, his colleagues, and the whole power station, was destroyed.

A Christian soldier, a brother of one of our chaplains, was in the army. One day a series of illegal scatter bombs aimed at his group caused them to fall to the ground. He lay beside a large tree trunk; a bomb fell very close to him but on the other side of the trunk leaving him protected. However, his colleagues who were further away, were injured.

Another time, a pastor and his young family who had decided to stay in their town very near the front line were returning to their home. Many young families have understandably moved away from conflict areas. However, they felt that despite their own danger that God had called them to stay and pastor the growing church.

The father had peace that God would protect them, but the young mother couldn’t find that peace. While driving home they were attacked by a drone. It exploded above them causing a huge cloud of metal, dust and stones to envelop their vehicle. They drove through the cloud unharmed. When it was safe, they checked their car – there was not a scratch on it! After that they were both convinced of God’s hand of supernatural protection on them.

Yet another time, a drone attacked one of our chaplains. It literally landed at the front of their chaplaincy vehicle – which churches from England helped to raise money for. The front lights were damaged but they were completely fine. If the drone had been a second behind it would have hit the car and it’s unlikely they would have survived.

Unknowable future, known God

As the war continues, we’re seeing new problems arise. Soldiers returning from conflict are living with multiple injuries and concussions. We don’t know the long-term emotional and physical consequences of so much stress. There are higher numbers of cancer diagnoses, people with ulcers, digestive problems and suffering heart attacks.

We’re responding to needs as they develop in front of us. Next, I’m helping with a rehab conference in the summer and I expect to be doing a lot more with the chaplaincy ministry. There is a growing need for chaplaincy and veteran care to support soldiers’ physical, emotional and spiritual adjustment back to ‘normal life’.

I think so much of mission is about being where God wants us to be and being available while we’re there. I don’t think it always means doing amazing things, but it means being faithful in your situation. Staying sensitive to God’s heart and trusting his word.

We can look at the huge unanswered prayer of an end to this war and feel discouraged. Or, we can look around us at the many, many answers to prayer and choose to worship God through it all.

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Try to imagine being a child in eastern DR Congo. Your whole life you’ve lived in the shadow of violence.

Think of the horrors you might have witnessed – armed robbery, murder, sexual assault.

And what if your parents had also never known an extended time of peace, so they had no words of comfort for you?

Who could you talk to? Who could your parents go to, to get help coping with their anxiety, grief or anger? Or would they just have to bottle it up inside?

A beacon of light for broken hearts

In 2013 The Guardian reported that DR Congo was undergoing a “mental health catastrophe” due to millions of people living with the stress of near-constant conflict for decades. Today, there are still only a few dozen trained neuro-psychiatrists in a population of over 65 million people.

In places like Goma, where CMS mission partner Martin Gordon serves as bishop, there are only a handful of mental health professionals for millions of people.

Suicide, addiction and domestic abuse are rampant in a population which has  known only violence for so long.

Enter the church.

Bishop Martin shares that local Christians are at the forefront of recognising the need for psychological and spiritual care if the cycle of violence is ever going to be broken in DRC. He also shares some glimmers of hope gleaned in the past year since the latest outbreak of violence.

On the ground in Goma

An update from Bishop Martin Gordon

The east of Congo has known conflict for nearly 35 years, and we’re still under occupation since the Rwanda-backed M23 rebel group seized the city in January 2025. They had been taking over ever greater swathes of land around Goma for almost three years prior to the invasion.

The immediate aftermath of the occupation saw 8,500 deaths, a peak in sexual violence, arbitrary arrests, public beatings and executions, kidnappings and raids on hospitals. We count the number of internally displaced people and the number of children out of school in the hundreds of thousands.

Today, although the banks, the airport, the prison and the courts remain closed, there is now more of a sense of calm. But it is an uneasy calm. Violence can flare up at any moment.

Seeking solace in church

But for us as a diocese there has been some encouragement. The Church is still seen as the one remaining institution that can be trusted and in DRC there’s always a church at the heart of every village and community. 

After Goma fell to the rebels, we saw an increased attendance in several of our parishes. Those who don’t usually come to church came asking for prayer, and those on the fringes started coming more regularly. There is a spiritual hunger.

In the weeks following the fall of the city, through the generosity of Anglicans across the world, we were able to distribute emergency cash to 60 of our clergy, 50 diocesan staff and over 200 school teachers whose salaries were not able to be paid by the central government. And we were able to rebuild or repair eight out of our 109 schools ahead of the start of the academic year. So almost 3,000 pupils can study in better conditions than before.

Thousands turning to Jesus

And in the sadness, in the pain, in the suffering, there are some real signs of hope. Because most of the diocese is under M23 control, it means getting around is easier. We’ve been able to visit parishes that have been inaccessible for the last three years to see how they’re doing and to encourage them. Land purchase and construction are less heavily policed and in the last year we’ve been able to build 16 churches and have bought 22 plots of land for church planting.

In summer 2025, we were able to hold large scale evangelism campaigns in four of our secondary schools in the city, where over 6,000 children heard the gospel and a thousand came to faith and our school chaplains are now busy following them up.

We’re seeing particular fruit in Walikale which is our archdeaconry in the forest, two days away from Goma by motorbike. Here, God has given us an open door for the gospel. We’ve been busy training church leaders, buying land, building schools and a guest house, and planting churches.

Since 2024, the church in Walikale has gone from a handful of struggling groups of believers to 17 churches, each with their own land and church building. Nineteen leaders have already finished two or three years of theological training or are in the process of being trained.

We’ve heard some exciting stories of the power of God breaking into people’s lives through monthly evangelism campaigns in Walikale.

From hate to hope

The bigger picture for us as a diocese and part of our day-to-day calling as a church is to pursue peace and reconciliation in the midst of conflict. For four years, we’ve been working with all faith leaders across the city, issuing joint media statements to change the narrative of hate and suspicion, doing weekly radio broadcasts to millions of people, and organising inter-community cultural and sporting events.

At the heart of our peace work is training religious and community leaders in self transformation. Teaching them to find peace with God and with themselves and then being sent as peacemakers to bring peace and reconciliation to their families, churches, and communities.

Joining hands for peace

After one such peace training focusing on youth, leaders from four different ethnic groups, usually at each other’s throats, took to the stage, joined hands, and gave a public commitment that from now on they would work together to bring healing to the community.

Photo: schoolchildren form an enthusiastic crowd at an evangelism campaign

Mental health mission

Increasingly within this area of self-transformation, we’re focusing on trauma healing for pastors and for leaders. This latest conflict is just another layer on top of previous trauma. We believe that the pastors are much better able to help their own congregations if they themselves have experienced de-traumatisation or found some measure of healing from past trauma.

To date we have trained around 300 young people, women, pastors and evangelists to be able to offer support for others who are traumatised.

Adopted into the family!

I’ll end with a story of healing and reconciliation that has profoundly moved many of us.

Canon John, the Archdeacon of Goma, retired in 2025 after 49 years of ministry and 50 years of marriage.

The first 10 years of marriage were hard as his wife Providence fell ill and they couldn’t have children. Eventually, they did have two children, although they’d always wanted more.

Earlier this year, Canon John was with Mama Providence in a trauma healing seminar. There was another participant called Ansh who gave her testimony around the trauma of never knowing her father.

She was now in her 30s. She had six children, but she spoke of how she missed the father she’d never known. She also told of how her husband had abandoned her. Her tailoring business had been looted in the fighting.

Everyone sympathised with her situation. But Canon John did something different. Touched by her story, he had a whispered conversation with his wife. They approached Ansh to say that they’d always longed for more children and would love to adopt her as their own adult daughter. Ansh readily agreed and immediately took their family name and started calling them mom and dad. Their only son Samuel who was at seminar came forward publicly to embrace and welcome Ansh into the family.

You can imagine the reaction of the other participants. Canon John came to my office the following week to tell me that everyone in the community knew that they now had a new daughter and earlier this year she brought two of her children to the cathedral to be baptised.

Holding on to hope

I want to end simply by thanking you all for your prayers, your interest and your support. Times are still incredibly hard in Goma.

The recent invasion adds one more layer of trauma to more than 30 years of conflict.

And many still struggle to make ends meet.

But amid the suffering, we can testify daily to the faithfulness of God, and we continue to put our trust in him, knowing that he sees our suffering and is always at work.

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Born profoundly deaf and with spina bifida, Josephat’s early life in Tanzania was a struggle.

People with disabilities in Tanzania are often considered a mistake, a curse. So, finding employment as a disabled person in Tanzania is virtually impossible. Many are reduced to begging in the streets or are hidden away by embarrassed family members. 

After losing both parents during childhood, Josephat was grudgingly looked after by extended family who made him feel like a burden. Trapped by a lack of opportunity and the belief that he would never be able to support himself, Josephat faced a future of dependency and stigma.

Everything changed for Josephat in 2003 when he became one of the first three trainees at Neema Crafts, a project started by the Anglican Diocese of Ruaha in Iringa. Neema means “grace” in Kiswahili. With help and guidance from pioneering Church Mission Society (CMS) mission partner Susie Hart, the centre was established to provide dignity and employment for people with disabilities. Today Neema has trained and employed over 100 deaf and disabled people. 

From “Hunchback” to “He is Able”

Deaf people in Iringia often use descriptive “sign names”. For years, Josephat was known simply as “Hunchback” due to the severe curvature of his spine caused by spina bifida. However, as his skills flourished at the centre, his peers soon saw a profound transformation.

Josephat became particularly adept at creating the centre’s renowned elephant dung paper, a process that involves boiling and processing elephant waste into high-quality stationery. His expertise eventually led his fellow trainees to officially change his sign name to “He is Able” – a title that reflects his skill. His whole identity and understanding of his worth changed. 

From dependency to dignity

Today, Josephat is a leader. He takes great pride in his work, especially in teaching others papermaking. This professional success has allowed him to earn a stable wage and achieve independence.

Beyond economic empowerment, the community has offered Josephat spiritual and emotional healing. Through the centre’s weekly Bible studies and the support of the local chaplain, Josephat has replaced the cultural stigma of being “cursed” with the understanding that he is loved and valued by God. 

Now comprising a crafts centre, cafe, tourist accommodation and a variety of workshops for making everything from textiles to prosthetic limbs, Neema is a beacon of light, showing the local community how much disabled people can do. 

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In 2017, Johanni was one of the first at-risk children in Honduras to receive vital care and mentoring from mission partners Lindsey and Steve Poulson. Several years later, thanks to steadfast support, she’s on a path to a bright future.

“When I was eight years old, I spent most of my time out in the street. My parents didn’t send me to school. No one was looking out for me except myself.”

These are the words of Johanni, a 16-year-old girl in Honduras. But it’s not just her story – many thousands of children in Honduras are living this today. Many children’s parents don’t have the capacity to care for them properly. Many children don’t go to school for one reason or another. Many children try to find a sense of belonging on the street and are drawn into gangs.

Back in 2017, aged eight, Johanni used to spend a lot of time in a local park. One day, she met some young adults who were different. They listened to her struggles and told her Jesus loved her. They invited her to play some fun games. Over time, these people, mission partners Lindsey and Steve Poulson, helped Johanni and 14 other children register for school. It was the beginning of a new life chapter for Johanni as well as the start of what would grow to become a life-changing project for children.

Mentoring makes the difference

This group of 15 children were the beginning of Proyecto Alas, a programme that supports at-risk children to continue in education and make good choices for the future. A key part of this programme is that each child was assigned a mentor, a safe adult to meet with for an hour a week to talk about anything and everything.

Mentors also visit them at home and pray with children’s families when possible. “My mentor listens to me, encourages me and helps me make positive decisions,” Johanni says.

Now 16 years old, Johanni is an aspiring nail artist. “Most girls my age don’t make it to high school, so I’m really proud of my achievement and growth.” She is sure she wouldn’t have made it this far without her mentor at her side, supporting her all the way. Johanni still spends time with the kids she used to play with in the park – but now, they do their homework together at Proyecto Alas.

The Poulsons are grateful to have walked alongside Johanni since the beginning of the programme in 2017 and to have seen her and others grow and flourish over the years. More recently, the Alas team have also set up a transition to adulthood programme for those who have graduated from secondary school, and Empresas Alas, a business arm that aims to make the project more sustainable. Now, 65 children and young people are connected to the mentoring programme, 10 young adults are in the transition programme and Alas’s businesses – a barbershop and a coffee shop – aim to provide employment for young adults.

Faith is an integral part of everything they do. The mentors, who are all Christians, are committed to demonstrating and proclaiming who Jesus is. “If we do that well, it’s kind of inevitable that people will want to know him,” Steve says.

One step at a time

Rather than expecting lives to change overnight, Lindsey and Steve and other mentors with Proyecto Alas invest in incremental development – walking alongside at-risk children and young adults over several years as they take one step at a time. The Alas team begin by help meeting children’s most basic practical needs, supporting them to build secure relationships and to continue their education. Without this foundation, ideas of living a stable, independent life and going to university will remain distant dreams.

It’s slow, steady work for both the mentors and the children themselves. Lindsey, Steve and others involved with the project have always known that the long-term, slow-burn work of mentoring is worth it, but seeing someone like Johanni come this far is the ultimate reward.

As Johanni’s words at the beginning of this article stand for many children’s stories, we hope the following words of hers also reflect the stories of many other children: “At Proyecto Alas, I have finally found a place where I belong, where I can be myself, and where I can begin to dream about my future.”

Pray together

Give thanks for the life-changing work of Proyecto Alas.

Pray for God to strengthen and encourage Lindsey and Steve and to bring many more children to the programme.

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The post Johanni’s journey: street life to full life appeared first on Church Mission Society (CMS).