In a significant answer to prayer, a project in Cumbria that connects with people on the margins through practical hands-on workshops re-opened at the end of February 2026.

In October 2025, Carlisle’s Community Shed was forced to close for financial reasons. The team, including mission partner Garry Ion, moved the contents of the Shed into a storage unit.

Following an outcry in the local community and a special fundraising effort, the Shed has reopened its doors. Once again, people living with loneliness and mental health challenges, including people recently released from prisons, can find invaluable support.

Garry shares that the new shed is even better than the old one: “We have a spacious workshop and social area with sofas and an indoor games area.

“The original shed started in a garage during the COVID lockdown by myself and Pioneer Chaplain, Rev Chris Harwood. This time, the local community’s involvement, commitment and determination have driven its reopening.

“The new Community Shed is in a very underprivileged area of Carlisle, and it’s truly heartwarming to see the generosity and time given by the community to support its future. We have so much to be grateful for as we begin this new chapter together.”

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Save the date

The face of Christianity in Britain is changing fast, and it’s a lot more exciting than the headlines suggest.

We’d love you to join CMS and the Acts 11 Centre for Global Witness and Human Migration in Liverpool (or online) 4–5 September 2026.

Named after the first multicultural church in the Bible, Acts 11 is a space where we explore the beautiful, messy and life-giving ways that migration is shaping our faith today.

The Mission and Migration conference isn’t just a series of lectures; it’s a conversation about how we live and worship together. We’ll be looking at how historic UK churches and vibrant diaspora congregations can move past “polite distance” into true, equal partnership.

Whether you’re leading a church, working on the ground, or just curious about how faith crosses borders, come and join us.

With keynote insights from Dr Alex Chow and Dr Sheila Akomiah-Conteh, we’ll dive into the real-world joys and challenges of doing mission side-by-side.

• When: 4–5 September 2026
• Where: Liverpool and online
• Who: Mission leaders, practitioners, and anyone ready to see the church through fresh eyes.

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Save the date – booking opens soon. Sign up for the Acts 11 newsletter to be notified

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Mission partner Tim Curtis has spent an entire generation – 44 years – in translation work among indigenous peoples in the Paraguayan Chaco region. As he retires, we take a look at how God made a way for his Word to come alive in the wilderness.

Many indigenous people groups in the wilderness Chaco region of South America have long been marginalised by the majority society who are of European descent (criollos). Deforestation has all but squeezed out Énxet speakers’ traditional hunter-gatherer lifestyle and they often have limited access to healthcare and education.

There has been a Christian presence in the Chaco region for over 130 years, but even so, speakers of the Énxet languages haven’t always had access to God’s Word. But now that the Bible has been translated into their languages, they know that they are included in God’s plan.

Called back to Latin America

The son of missionaries, Tim was brought up in Chile and sensed God calling him back to Latin America after university in the UK. “A verse that came very clearly to me from Psalm 32 was, ‘I will instruct you and teach you the way you should go. I will counsel you with my eye upon you,’” he remembers. He also had a dream that confirmed that he would be working somewhere quite remote.

Tim first went to Paraguay in the early 1980s. In 1982, when visiting the La Herencia project in the Chaco, Tim recognised the place he’d seen in his dream. This project was the Anglican Church’s response to a plea for help from its indigenous members amongst the Énxet, Angaité and Sanapana peoples in the Chaco region who had lost their ancestral lands. (By 1985, nearly 45,000 hectares of land had been secured for them.) Tim joined the project and for the next few years, he served several indigenous and government schools, commuting between the more far-flung ones on horseback.

First steps towards Bible translation

Recognising Tim’s love for the local people and aptitude for languages, the project director invited him to prepare for work on the translation of the Southern Énxet New Testament.

Tim became a missionary with the South American Missionary Society (SAMS), which later merged with CMS. He trained as a Bible translator at SIL and prepared for mission at All Nations Christian College before returning to Paraguay to focus on the Southern Énxet language.

From a New Testament to a complete Bible

In the early 1990s, a team of three indigenous translators was ready to begin the translation of the New Testament in partnership with United Bible Societies and the Paraguayan Bible Society. Chaco churches waited eagerly to see God’s Word come alive in their own language.

At the end of 1997, the revised Southern Énxet New Testament was launched and began to be used in homes and churches. In 2003, a new team began work on the Southern Énxet Old Testament at a purpose-built office in Rio Verde (made possible by a donation from one of Tim’s link churches). Over the next 13 years, they meticulously drafted the Old Testament and further revised the New Testament.

The full Southern Énxet Bible was launched in 2016 with church leaders and visitors from all over the Chaco region and the UK attending a special dedication event.

From start to finish, it was remarkable how people from different organisations, churches and institutions came together for the translation – in Tim’s words, “It was like the Lord was arranging everything.”

Accessible Scriptures for the Southern Énxet

The goal of Bible translation for any language group has traditionally been to get printed Bibles into people’s hands. Today, for many people groups, audio Bibles can make a huge difference to how many speakers engage with God’s Word. In 2016, Tim and the team worked with 25 Southern Énxet readers and Bolivian technicians from Faith Comes by Hearing to record a dramatised version of the New Testament.

The audio New Testament was put on players called Proclaimers, which can be charged using electricity, solar panels or wound up manually. Proclaimers have proved particularly popular among people who don’t have the opportunity to meet with other Christians, or who don’t read.

In 2024, Jesus Film Project technicians from Peru came to help Tim and a group of 22 readers dub the Jesus Film into Southern Énxet at the CMS-supported Anglican Centre at Rio Verde – the two-hour dramatisation of Luke’s Gospel has led millions of people around the world to Jesus.

The technicians also invited a group to Lima to record the Old Testament with Davar Audio Bibles. The full audio Bible is still being finalised, but in the meantime, people are listening to the New Testament, and parts of the Old Testament are being passed around on pen drives – people are eager to engage with God’s Word!

Another Bible translation in the works

In 2018, Tim joined the Northern Enlhet Bible translation team part-time, as a consultant. Several years on, the team have finished drafts of the Old Testament and recently completed the gospels and Romans. They hope to celebrate a complete Bible in the late 2020s.

At the same time, Tim continued providing logistical support for Bible studies in Rio Verde and working with Southern Énxet and other indigenous pastors and church leaders. He is also a member of the CMS-supported indigenous synod which was set up after the indigenous Anglican Congress in Argentina in 2022.

A hunter-gatherer people on smartphones

The Énxet people are traditionally hunter-gatherers , but their culture is changing. These days, some work on remote cattle ranches and farms and others have jobs in the towns. Many Christians listen to the audio Bible on their smartphones, and use WhatsApp to share Bible verses or prayers, and often have two or three verses as their background screen. Having the Scriptures different formats helps them keep growing in their faith and connect with each other.

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There’s one obvious prayer we all want answered for the people and country of Ukraine. Peace. Lasting, trustworthy peace. But, four years into Russia’s full-scale invasion of Ukraine, the war-weary country is still facing daily tragedies.

As a Christian, how do you hold on to the hope and promises of God when there’s devastation all around you? CMS mission partner Alison Giblett shares how answers to daily small prayers and witnessing incredible miracles keep her going as she chooses to keep serving God in Kyiv:

I felt very strongly at the beginning of the war that God was calling me to stay in Ukraine. Although it’s not easy, I do see purpose in me being here. God has given me peace, that if he’s called me to stay, he hasn’t called me to die.

God is strengthening my faith, growing my awareness of how much I need him and increasing my confidence in his ability to protect and provide. And he has given me much work to do!

Widows, orphans and grieving parents

I work closely with a couple who lead a chaplaincy ministry and a ministry to the bereaved women and children in their region. Their youngest son volunteered to fight at the start of the war and God miraculously protected him many times when he was sent on front line assignments. Yet, tragically he was killed in a car crash in Kyiv after returning home.

I’ve developed quite a friendship with them. Standing alongside them in their grief while they still help so many people around them. I love going to their farm to help and to visit the widows and orphans they care for in their local area.

We make regular visits to the villages taking food bags, and offering to pray for people, which is always an encouragement. Our team have built up a good relationship with the local authorities who link them up with the bereaved. I’m encouraged by their faithfulness in prayer and sacrifice, consistently being there for people. We’ve also helped to build bomb shelters and run camps for children who’ve been in occupied territories or who have lost parents.

I am continuing to invest time in learning about trauma recovery. I’ve completed courses focused on releasing people from trauma and post-traumatic stress disorder (PTSD). It is wonderful to see how God’s Word is just as powerful today to set people free whatever the circumstances.

Many men are turning to alcohol and drugs to medicate their pain, to cope with memories and experiences and numb the constant fear of being on the front line or being called up. There is a growing pastoral need for rehabilitation help.

Hope amid heartbreak

God does not promise that life will be easy but he does promise that he will always be with us, especially when things we can’t bear happen. In times of trouble, he gives us the grace we need to keep going. That is very much our testimony.

None of us would have thought that we would be where we are, or that we would be able to cope as we are. We’re only coping because we press into God and receive his strength. God is our hope. On a very practical and physical level, there isn’t much to give us hope at the moment.

There’s a Bible passage in Ephesians 5:18–20 where Paul is encouraging Christians not to lose hope. He says to speak to each other with psalms, hymns and songs from the Spirit. To sing and make music from your heart to the Lord, always giving thanks to God the Father for everything.

The Psalms have been a tremendous encouragement to us. Psalm 91 assures of God’s protection; Psalm 46 is about God’s defence. Psalm 2 and 13 are so helpful in pouring out our woes. We find strength as we pray and worship. Together we look for the things to give thanks for.

I’m far more grateful for many things that I never even thought about before. I pray when I get in the lift in my building, that the power will stay on so I can get out again. I pray going to church in the evening that the metro will still be running so I can get back home. When I put my washing on, I pray that the power will stay on for it to finish.

It’s recognising the ways that God answers our prayers on a daily basis that enables us to keep doing all that we need to do. He enables us to remain positive, to bring hope, strength and encouragement to other people.

Glimpses of grace

A friend of mine’s son, a Christian, works in a power station. One day he had to call in sick. That day it was bombed. Sadly, his colleagues, and the whole power station, was destroyed.

A Christian soldier, a brother of one of our chaplains, was in the army. One day a series of illegal scatter bombs aimed at his group caused them to fall to the ground. He lay beside a large tree trunk; a bomb fell very close to him but on the other side of the trunk leaving him protected. However, his colleagues who were further away, were injured.

Another time, a pastor and his young family who had decided to stay in their town very near the front line were returning to their home. Many young families have understandably moved away from conflict areas. However, they felt that despite their own danger that God had called them to stay and pastor the growing church.

The father had peace that God would protect them, but the young mother couldn’t find that peace. While driving home they were attacked by a drone. It exploded above them causing a huge cloud of metal, dust and stones to envelop their vehicle. They drove through the cloud unharmed. When it was safe, they checked their car – there was not a scratch on it! After that they were both convinced of God’s hand of supernatural protection on them.

Yet another time, a drone attacked one of our chaplains. It literally landed at the front of their chaplaincy vehicle – which churches from England helped to raise money for. The front lights were damaged but they were completely fine. If the drone had been a second behind it would have hit the car and it’s unlikely they would have survived.

Unknowable future, known God

As the war continues, we’re seeing new problems arise. Soldiers returning from conflict are living with multiple injuries and concussions. We don’t know the long-term emotional and physical consequences of so much stress. There are higher numbers of cancer diagnoses, people with ulcers, digestive problems and suffering heart attacks.

We’re responding to needs as they develop in front of us. Next, I’m helping with a rehab conference in the summer and I expect to be doing a lot more with the chaplaincy ministry. There is a growing need for chaplaincy and veteran care to support soldiers’ physical, emotional and spiritual adjustment back to ‘normal life’.

I think so much of mission is about being where God wants us to be and being available while we’re there. I don’t think it always means doing amazing things, but it means being faithful in your situation. Staying sensitive to God’s heart and trusting his word.

We can look at the huge unanswered prayer of an end to this war and feel discouraged. Or, we can look around us at the many, many answers to prayer and choose to worship God through it all.

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People from Dinka Twic and Dinka Ngok tribes, which have been in conflict since 2017, now worship together in a church plant in Turalei, Warrap State, CMS-Africa reports.

Many had thought such a thing would never be possible. But now, the people groups are working together to build bridges across a longstanding divide.

Children from the two tribes now play together and adults are building community. In their own words, “God has done this.”

The conflict is related to a dispute over a piece of land which is being claimed by both communities. This led to the outbreak of violence. A particularly bad instance of this in 2022 led to the displacement of thousands of people and massive destruction of properties as well as the loss of several innocent lives.

Women take the lead for peace

CMS partners have been facilitating an ongoing peace process and in June 2025, women from these groups came together for a special event: the Twic and Ngok Joint Women Peace Dialogue Meeting.

The event brought together religious leaders, United Nations Mission in South Sudan, government officials, community representatives and more, and was facilitated by local partner Regina Lueth, who teaches theology at St John’s Theological College in Wau.

Women from both people groups committed to be ambassadors of peace in their homes and communities, to encourage forgiveness and respectful dialogue and to lead peacemaking efforts.

They made an impressive list of formal commitments to work for peace:

1. Act as peace ambassadors in our homes and communities by messages by sharing peace messages with husbands, sons, daughters, and neighbours.
2. Denounce hate speech and incitement, especially through cultural mediums such as music and storytelling.
3. Lead peace dissemination efforts through radio stations, churches, schools, health facilities, and local gatherings.
4. Engage in women-led exchange visits and trust-building dialogue between the Ngok and Twic communities.
5. Encourage forgiveness and respectful dialogue at the family and community levels. Engage youth to discourage violent practices such as cattle raiding and retaliation.
6. Counter misinformation and disinformation through verified messaging and strengthen the local peace network.

Pray together

Pray for the women in these communities to actively look for big and small opportunities to build bridges between the two groups, and encourage each other to keep working towards peace. Pray for their desire and drive for peace to spread to those around them.

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Try to imagine being a child in eastern DR Congo. Your whole life you’ve lived in the shadow of violence.

Think of the horrors you might have witnessed – armed robbery, murder, sexual assault.

And what if your parents had also never known an extended time of peace, so they had no words of comfort for you?

Who could you talk to? Who could your parents go to, to get help coping with their anxiety, grief or anger? Or would they just have to bottle it up inside?

A beacon of light for broken hearts

In 2013 The Guardian reported that DR Congo was undergoing a “mental health catastrophe” due to millions of people living with the stress of near-constant conflict for decades. Today, there are still only a few dozen trained neuro-psychiatrists in a population of over 65 million people.

In places like Goma, where CMS mission partner Martin Gordon serves as bishop, there are only a handful of mental health professionals for millions of people.

Suicide, addiction and domestic abuse are rampant in a population which has  known only violence for so long.

Enter the church.

Bishop Martin shares that local Christians are at the forefront of recognising the need for psychological and spiritual care if the cycle of violence is ever going to be broken in DRC. He also shares some glimmers of hope gleaned in the past year since the latest outbreak of violence.

On the ground in Goma

An update from Bishop Martin Gordon

The east of Congo has known conflict for nearly 35 years, and we’re still under occupation since the Rwanda-backed M23 rebel group seized the city in January 2025. They had been taking over ever greater swathes of land around Goma for almost three years prior to the invasion.

The immediate aftermath of the occupation saw 8,500 deaths, a peak in sexual violence, arbitrary arrests, public beatings and executions, kidnappings and raids on hospitals. We count the number of internally displaced people and the number of children out of school in the hundreds of thousands.

Today, although the banks, the airport, the prison and the courts remain closed, there is now more of a sense of calm. But it is an uneasy calm. Violence can flare up at any moment.

Seeking solace in church

But for us as a diocese there has been some encouragement. The Church is still seen as the one remaining institution that can be trusted and in DRC there’s always a church at the heart of every village and community. 

After Goma fell to the rebels, we saw an increased attendance in several of our parishes. Those who don’t usually come to church came asking for prayer, and those on the fringes started coming more regularly. There is a spiritual hunger.

In the weeks following the fall of the city, through the generosity of Anglicans across the world, we were able to distribute emergency cash to 60 of our clergy, 50 diocesan staff and over 200 school teachers whose salaries were not able to be paid by the central government. And we were able to rebuild or repair eight out of our 109 schools ahead of the start of the academic year. So almost 3,000 pupils can study in better conditions than before.

Thousands turning to Jesus

And in the sadness, in the pain, in the suffering, there are some real signs of hope. Because most of the diocese is under M23 control, it means getting around is easier. We’ve been able to visit parishes that have been inaccessible for the last three years to see how they’re doing and to encourage them. Land purchase and construction are less heavily policed and in the last year we’ve been able to build 16 churches and have bought 22 plots of land for church planting.

In summer 2025, we were able to hold large scale evangelism campaigns in four of our secondary schools in the city, where over 6,000 children heard the gospel and a thousand came to faith and our school chaplains are now busy following them up.

We’re seeing particular fruit in Walikale which is our archdeaconry in the forest, two days away from Goma by motorbike. Here, God has given us an open door for the gospel. We’ve been busy training church leaders, buying land, building schools and a guest house, and planting churches.

Since 2024, the church in Walikale has gone from a handful of struggling groups of believers to 17 churches, each with their own land and church building. Nineteen leaders have already finished two or three years of theological training or are in the process of being trained.

We’ve heard some exciting stories of the power of God breaking into people’s lives through monthly evangelism campaigns in Walikale.

From hate to hope

The bigger picture for us as a diocese and part of our day-to-day calling as a church is to pursue peace and reconciliation in the midst of conflict. For four years, we’ve been working with all faith leaders across the city, issuing joint media statements to change the narrative of hate and suspicion, doing weekly radio broadcasts to millions of people, and organising inter-community cultural and sporting events.

At the heart of our peace work is training religious and community leaders in self transformation. Teaching them to find peace with God and with themselves and then being sent as peacemakers to bring peace and reconciliation to their families, churches, and communities.

Joining hands for peace

After one such peace training focusing on youth, leaders from four different ethnic groups, usually at each other’s throats, took to the stage, joined hands, and gave a public commitment that from now on they would work together to bring healing to the community.

Photo: schoolchildren form an enthusiastic crowd at an evangelism campaign

Mental health mission

Increasingly within this area of self-transformation, we’re focusing on trauma healing for pastors and for leaders. This latest conflict is just another layer on top of previous trauma. We believe that the pastors are much better able to help their own congregations if they themselves have experienced de-traumatisation or found some measure of healing from past trauma.

To date we have trained around 300 young people, women, pastors and evangelists to be able to offer support for others who are traumatised.

Adopted into the family!

I’ll end with a story of healing and reconciliation that has profoundly moved many of us.

Canon John, the Archdeacon of Goma, retired in 2025 after 49 years of ministry and 50 years of marriage.

The first 10 years of marriage were hard as his wife Providence fell ill and they couldn’t have children. Eventually, they did have two children, although they’d always wanted more.

Earlier this year, Canon John was with Mama Providence in a trauma healing seminar. There was another participant called Ansh who gave her testimony around the trauma of never knowing her father.

She was now in her 30s. She had six children, but she spoke of how she missed the father she’d never known. She also told of how her husband had abandoned her. Her tailoring business had been looted in the fighting.

Everyone sympathised with her situation. But Canon John did something different. Touched by her story, he had a whispered conversation with his wife. They approached Ansh to say that they’d always longed for more children and would love to adopt her as their own adult daughter. Ansh readily agreed and immediately took their family name and started calling them mom and dad. Their only son Samuel who was at seminar came forward publicly to embrace and welcome Ansh into the family.

You can imagine the reaction of the other participants. Canon John came to my office the following week to tell me that everyone in the community knew that they now had a new daughter and earlier this year she brought two of her children to the cathedral to be baptised.

Holding on to hope

I want to end simply by thanking you all for your prayers, your interest and your support. Times are still incredibly hard in Goma.

The recent invasion adds one more layer of trauma to more than 30 years of conflict.

And many still struggle to make ends meet.

But amid the suffering, we can testify daily to the faithfulness of God, and we continue to put our trust in him, knowing that he sees our suffering and is always at work.

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